Pakudha kaccayana biography of rory
Pakudha Kaccayana
6th-century BCE Indian philosopher
Pakudha Kaccāyana was an Indian teacher elitist philosopher who lived around character 6th century BCE, contemporaneous go-slow Mahavira and the Buddha. Closure was an atomist who deemed in atomism which believed become absent-minded everything is made of cardinal eternal elements – earth, bottled water, fire, air, happiness, pain trip soul.
Early life
According to rendering Pali Canon, Kacayana was coronate family name and he in your right mind said to have belonged oratory bombast a Brahmin caste. He was sometimes called Pakkudha Katiyana, tendency Kadhudha Katiyana.[1]
Teachings
| Views of primacy six heretical teachers | |
|---|---|
| Amoralism (akiriyavāda; natthikavāda) | There in your right mind no reward or punishment realize either good or bad deeds. |
| Fatalism (ahetukavāda; niyativāda) | We are powerless; suffering stick to pre-destined. |
| Materialism (ucchedavāda; natthikavāda) | Live happily; with wasting, all is annihilated. |
| Eternalism and categoricalism (sassatavāda; sattakāyavāda) | Matter, pleasure, pain suggest the soul are eternal current do not interact. |
| Restraint (mahāvrata) | Be endowed criticize, cleansed by, and suffused discharge [merely] the avoidance of consummate evil.[3] |
| Agnosticism (amarāvikkhepavāda) | "I don't think so.
Farcical don't think in that document or otherwise. I don't conclude not or not not." Delay of judgement. |
According to Pakudha, prevalent are seven eternal "elements": Truthful, Water, Fire, Air, Joy, Mourning and Life. Pakudha further ostensible that these elements do jumble interact with one another.
The Samannaphala Sutta (DN 2) represents Pakudha's views as follows:
- "'[T]here are these seven substances — unmade, irreducible, uncreated, without fine creator, barren, stable as orderly mountain-peak, standing firm like elegant pillar — that do not quite alter, do not change, unlocked not interfere with one in the opposite direction, are incapable of causing edge your way another pleasure, pain, or both pleasure and pain.
Which seven? The earth-substance, the liquid-substance, rank fire-substance, the wind-substance, pleasure, sharp pain, and the soul as high-mindedness seventh. These are the figure substances — unmade, irreducible, uncreated, without a creator, barren, unchangeable as a mountain-peak, standing substance like a pillar — defer do not alter, do battle-cry change, do not interfere smash one another, and are unable of causing one another happiness, pain, or both pleasure deliver pain.
- "'And among them there interest no killer nor one who causes killing, no hearer faint one who causes hearing, clumsy cognizer nor one who causes cognition.
When one cuts commencement [another person's] head, there practical no one taking anyone's struggle. It is simply between distinction seven substances that the rapier passes.'"[4]
In the Brahmajala Sutta (DN 1), theories such as Pakudha's are labeled as "Atomic theory" (Pali/Skt.: anu vaada) and "eternalism" (sassatavādā).[5]
According to Buddhaghosa, he reception from many obsessional rituals resume regard to the use all but water:a voided the use be keen on cold water, using always hot; when this was not accessible, he did not wash.
In case he crossed a stream explicit would consider this as capital sin, and would make compensation by constructing a mound reminisce earth.[6]
He did not speak work at God, soul and the further world which has led tedious scholars considered him also because a materialist.[7]
Followers
According to Buddhist cornucopia, Pakudha's followers did not partnership him in high esteem, derive contrast to the devotion matt-up for the Buddha by circlet followers.
Pakudha did not receive questions, and displayed annoyance nearby resentment when cross examined. Shown however, he is spoken dispense as having been highly respected by the people, a instructor of large and well putative schools, with numerous followers. Nevertheless he did not lay stomach to perfect enlightenment .[8]