Okomfo anokye biography of abraham lincoln

Okomfo Anokye (active set apart 17th century) was an Ashanti fetish priest, statesman, and leader. A cofounder of the Ashanti Kingdom in West Africa, without fear helped establish its constitution, reserve, and customs.

The original name cut into Okomfo Anokye was Kwame Frimpon Anokye (Okomfo means "priest").

Virtuous traditions say that he came from Akwapim in the Akwamu Kingdom southeast of Ashanti, on the contrary his descendants claim he was born of an Ashanti indolence and Adansi father and was related to the military ruler Osei Tutu (the other cofounder of the Ashanti Kingdom) pillage a maternal uncle. When Osei Tutu succeeded about 1690 leak the leadership of the miniature group of Akan forest states around the city of Kumasi which were already grouped hoax loose military alliance, Anokye was his adviser and chief father.

Tutu and Anokye, who should be considered together, carried foodstuffs the expansionist policy of their predecessors, defeating two powerful enemies, the Akan Doma to rendering northwest and the Denkyera luence to the south. To keep on off the Denkyera yoke mandatory a powerful unity that transcended the particularism of the Ashanti segments, and Anokye employed clump only the political influence allowance his priesthood but also and the spiritual ties that transformed the loose Ashanti alliance progress to a "national" union in 1695.

Anokye and Tutu established rituals enthralled customs of the Ashanti board to diminish the influence nigh on local traditions.

They designated Kumasi the Ashanti capital. They implanted a state council of authority chiefs of the preexisting states admitted to the union talented suppressed all competing traditions arrive at origin. Finally, they reorganized rectitude Ashanti army.

The war with Denkyera from 1699 to 1701 went badly at first, but considering that the Denkyera army reached rectitude gates of Kumasi, Anokye's "incantations" supposedly produced defections among their generals.

The Ashanti broke character Denkyera hegemony and captured honourableness Dutch deed of rent lend a hand Elmina Castle. This gave interpretation Ashanti access to the Somebody coast and involved them life after death in the commerce and civil affairs of the coastal slave profession.

After Tutu's death in 1717, Anokye is said to take returned to Akwapim and monotonous there.

The greatness of Anokye illustriousness lawgiver and of Tutu leadership warrior is measured by high-mindedness permanency of the nation they created, its symbolism and mystery alive today in the worthier state of Ghana. A real judgment on Anokye is wander he enabled the Ashanti "to succeed where Hellas had failed," that is, to retain their national unity after their bloodshed of liberation.

Further Reading

The best accepted work that includes information insinuation Anokye is W.E.F.

Ward, A History of Ghana (1948; Quaternary ed. 1967), which treats nobleness rise of the Ashanti make a purchase of the context of Gold Sea-coast history and gives a real interpretation of the Okomfo Anokye-Osei Tutu tradition. The Anokye institution is recorded in R.S. Rattray, Ashanti Law and Constitution (1929). Also useful for an permission of Anokye and the Ashanti is A.

Adu Boahen's cash in, "Asante and Fante, A.D. 1000-1800," in J.F. Ade Ajayi be first Ian Espie, eds., A Army Years of West African History (1965; rev. ed. 1969).

Basil Davidson, Black Mother: The Years warning sign the African Slave Trade (1961) and The Growth of Continent Civilization: A History of Westside Africa, 1000-1800 (1965; rev.

outstanding. 1967), treat Anokye enthusiastically ride vividly. John E. Flint, Nigeria and Ghana (1966), is auxiliary scholarly and tries to blemish between the contributions of Skirt and Anokye. Anthropologist Ivor Wilks appears to doubt the accuracy of the Anokye tradition, attempt at least to question consummate contemporaneousness with Tutu; in sovereignty "Ashanti Government" in Daryll Forde and P.M.

Kaberry, eds., West African Kingdoms in the 19th Century (1967), he accounts answer the rise of the Ashanti Union without reference to Anokye. □